December 17, 2007
I’ve been looking through my old del.icio.us bookmarks recently, pruning away the ones tagged “toread” that I’ve already read, eliminating stuff that’s no longer useful to me, and generally trying to simplify the list. I’ve been doing something similar with my iTunes library as well, jettisoning music I haven’t listened to in a while, freeing up hard drive space for more photos and Garageband recordings. I’ve brought four boxes of books to the used book dropoff place since the summer, have brought three garbage bags full of old clothes to Goodwill in the same timeframe, have been working to simplify my life and eliminate the unnecessary. Middle-school health teachers from the late 80s, I am afraid, will assume that I am suicidal.
I am not. I am just trying to get to the essence.
There’s something about accumulation of items that is both amazingly enjoyable and horribly depressing. We live in a society in which things are bought, sold, acquired, given, desired, and forgotten. And maybe it’s just the time of year–I have yet to find a magazine that doesn’t include a “Holiday Gift Guide”–but I’m noticing it more and more.
Last week, my Essay Writing students watched Say Anything. There were several reasons for this activity. For starters, I wanted them to write a movie review, so they’re comparing and contrasting it with The Graduate. But beyond that, it’s a great movie for anyone who is directionless and a bit worried about it. Lloyd Dobler, the sort of Everyman protagonist, spends most of the movie floating. The only thing he is sure about is his love for Diane Court.
I don’t want to sell anything, buy anything, or process anything as a career. I don’t want to sell anything bought or processed, or buy anything sold or processed, or process anything sold, bought, or processed, or repair anything sold, bought, or processed. You know, as a career, I don’t want to do that.
This is a quote that I’m sure strikes horror into the hearts of high-powered suburban parents everywhere. Lloyd is a likeable character with no future, and you know what? Things work out for him. That’s not the way it’s supposed to go. He’s supposed to be miserable until he gets into a Top 40 college, gets a job, and retires at 50. That’s how things work. That’s what we do.
But no. I say the disconnection, the dislocation, it’s okay. Not just okay, but part of modern life, and something we need to embrace. In the del.icio.us sweep I mentioned at the start of this post, I came across Chris Lehmann’s “Connection and Disconnection in the Digital Age” reading list and course syllabus. The note I left for myself (and for my colleague and friend Jill, with whom I have managed to make del.icio.us for:tagging into a communications tool to rival Twitter with its simplicity and seeming inanity), says this: “How much do I want to teach this course?”
We’re in a disconnected and decentralized world, and that’s okay. It’s fine. It’s got to be fine, as there’s no choice. What do I mean by “disconnected and decentralized”? Wars on non-state-based military organizations. The rise of Twitter. Outsourcing. $300 laptops. Pico Iyer.
So look at Chris’s reading list. The books and stories and poems he’s selected all deal with the uneasiness of living in rapidly shifting times. The shifts that we think are so new–decentralization and mechanization of the workplace! faster communication with far-flung correspondents! the decline and fall of Western civilization as we know it, as evinced by loosening moral standards!–are not new. They’re all in Joyce, Dos Passos, Eliot, and Beckett. On the Road was shocking 50 years ago, with its depiction of young people without direction who want to do nothing more than travel the nation, get eyeball kicks and other kicks, listen to bop and talk all night with friends, making every night a reunion of sorts, and a celebration of other sorts.
And then came Bob Dylan. Bob Dylan: No Direction Home is about nothing but dissociation, decentralization, floating. The film takes as its central idea the animosity between Dylan and the folk-music scene that developed as Dylan’s sound and lyrics evolved. The folkies felt that Dylan was one of them, and that he turned Judas when his music turned “commercial” (not entirely sure how “Desolation Row” could be considered a sell-out move, but that’s just me). Dylan, meanwhile, felt that he had been unfairly pigeonholed and ought not to have been claimed by any particular scene to begin with. It’s in his lyrics. Relationships change quickly. Listen to the last verse of “Don’t Think Twice, It’s All Right” and try not to imagine Dylan justifying his “unfriending” of a former lover:
I’m walkin’ down that long, lonesome road, babe
Where I’m bound, I can’t tell
But goodbye’s too good a word, gal
So I’ll just say fare thee well
I ain’t sayin’ you treated me unkind
You could have done better but I don’t mind
You just kinda wasted my precious time
But don’t think twice, it’s all right
Tenuous relationships, tenuous existence. We’ve got technology today that both exacerbates and tries to ease the transience of our modern lives. Is using Facebook to keep in touch with friends in Israel, Iran, Australia, Greece, Canada, Indiana, etc. encouraging this disconnect? Today I had a lunchtime conversation with some colleagues about social networking, the decline of face-to-face communication, the fact that kids don’t play outside as much as they used to. The room was pretty much split between those who praised Facebook for being a relatively safe way for people to stay in touch with others in faraway places and those who thought it was bringing about the end of human interaction. I fall firmly on the side that says it’s not doing away with human interaction, but it is making possible a new kind of human interaction. The fact that I can leave a note on the Facebook wall of my friend Alek in Serbia letting him know that I’m okay, that I’ve recovered from Nasal Death, that I played a good gig with my band, is not the end of a way of life.
Or isn’t it?
